Mercy

“Who hasn’t experienced that indescribable sweet inner pleasure that our heart feels when we manage, with God’s aid, to help another get out of grief, gain confidence, and experience joy at least once in his life? Mercy is, generally speaking, inherent to human nature. But from Christians is demanded mercy of a special kind and quality. The Gospel teaches: Be merciful, like Your Heavenly Father (Lk. 6:36). God is the highest Mercy and Love…if you want to amend and improve your nature, expel anger and envy from your heart…acquire such love that your very nature might arouse you to show pity and mercy to others.” (St. Gabriel of Imereti)

“Although we might not automatically link the two, Proverbs inseparably conjoins mercy and compassion with righteousness, while simultaneously opposing them to evil. We might think of ourselves as righteous because we follow Church rules regarding fasting and liturgical rubrics or because we strictly observe all the 10 Commandments, but Proverbs says it is mercy and compassion which are the true signs of righteousness, an idea reflected in Christ’s parable of the Last Judgment. Additionally, note that Proverbs says the righteous person “shows mercy and compassion unsparingly.” Unsparingly! We are not to withhold mercy and compassion for others, rather we are always to offer them to the maximum of our abilities. God loves the cheerful giver! (2 Corinthians 9:7)” (Fr. Ted Bobosh)

“If we are truly in Christ, we must struggle to do what we can each day to treat those we are most inclined to disregard and condemn as we would like them to treat us. We must take every opportunity to convey the mercy we have received from Christ to our neighbors, especially those we consider our enemies. When we fail to do so, we must use our weakness to fuel our humility before the Lord and our sense of unworthiness to judge anyone else. We must pray, fast, give to the needy, and mindfully reject the nonsense in our own minds, and in all factions of our culture today, that would encourage us to treat anyone as anything less than a living icon of God. As hard as it is to accept, whether we are sharing in the life of Christ is most clearly revealed in how we treat those we find it hardest to love. This is not a matter of being conventionally religious or moral, but of whether we are acquiring the purity of heart necessary to see God, especially as He is present to us each day of our lives in those we are least inclined to see as beloved neighbors. That is the ultimate test of whether we are becoming radiant with the gracious divine mercy of the Lord as His sons and daughters.” (Fr. Philip LeMasters)

“The word “mercy” is incredibly meaningful and has a broad meaning. Mercy mustn’t be confused with the meaning of the words “kind,” “benefit,” “charity”—it’s similar only to the word “love.” Christ taught that mercy consists in activities such as feeding the hungry, giving drink to the thirsty, clothing the naked, comforting the grieving, visiting the sick or imprisoned, and instructing the lost. In all this, the Lord requires personal labor as proof of our love for our neighbor. That mercy is a virtue possible for man, Christ testified by the commandment given to us: Be ye therefore merciful, as your Father also is merciful (Lk. 6:36). Merciful is the man who does good to the unworthy, for the worthy deserve not mercy, but recompense for their labor. Not only those who do merciful deeds are merciful, but also those who want to do good but can’t; who want to help those who ask but have nothing with which to help. Mercy is a fruit of love, is inherent to it, just as warmth is inseparable from fire.” (St. Seraphim Chichagov)

“The God of Providence cares for His Creation for no other reason than mercy. When we give to those in need with the sole intention of benefiting them, we sow kindness in the same way that God sows His benevolence.” (Fr. Basil)

“Human effort is of no effect in the face of God’s actions (Romans 9:16). Events occur according to the mercy of God, whether or not they appear merciful to us (vss. 17-24). “ (Dynamis 6/15/2018) 

“Paul writes, "What shall we say then? Is there unrighteousness with God? Certainly not. He says to Moses, 'I will have mercy on whomever I have mercy, and I will have compassion on whomever I will have compassion" (Romans 8:14-15). From this insight into God's Almighty rule, we learn that our place as human beings is not to question the sovereignty of Almighty God. We should rather trust that He has His own good and just purposes…God's sovereignty must be framed within faith in His goodness, justice, and righteousness. Seen in that light, submission to God's wisdom and rule is a blessing.” (Fr. Basil)

“And I, when I lived in the world, knew not the Lord and His Holy Spirit, nor how the Lord loves us—I relied on my own understanding; but when by the Holy Spirit I came to know our Lord Jesus Christ, Son of God, my soul submitted to God, and now I accept every affliction that befalls me and say: 'The Lord looks down on me. What is there to fear?' But before, I could not live in this manner"…"Life is much easier for the man who is given over to the will of God, since in illness, in poverty, in persecution he reflects thus: 'Such is God's pleasure, and I must endure on account of my sins'"…This acceptance of God's will, even in the face of adversity, is not a sign of resignation but faith and hope in the Lord.” (St. Silouan of Mt. Athos)

“The problem of belief, faith, and trust in God’s mercy when His mercy is not apparent has much to do which the ancient sin of wanting to be in complete control of our lives outside of communion with God, and often, though not all of time, refusal to take full accountability for our choices that result in consequences. Sometimes it takes time and retrospection to understand this. I can now look back on some of the darkest times of my life and see how God was at work mercifully in those events for all concerned (I can also see how my choices played a part). It sure didn’t feel that way at time but now with the wisdom of experience and it is easier for me to trust and experience God as love and, more importantly, be compassionate to people whom, like we all do at times, question God’s love and mercy when bad things happen.” (Sacramental Living Ministries)

“The purpose of God’s justice is to set things right, to put them back into the order that He created. In some cases, this will mean the downfall of the wicked, but God’s justice also can involve repentance both for the wicked and for the holy who desire to advance even further in holiness…The God who in anguish visits judgment upon the people does not thereby sever the relationship. God immediately turns from the role of judge to the role of fellow sufferer; God even anticipates the latter role in the language used to consider the distressful future. Judgment is thus clearly not intended to be the end of the relationship as far as God is concerned. God will be present among those who are suffering. God does not wait until the suffering has had its full effect before God works in the situation to bring about good. God is at work in death to bring about life. And God works in the situation, not as someone who stands on the outside, working upon it externally like some welfare administrator signing vouchers for food stamps. God enters into the mournful situation, working for good from within.” (Fr. Andrew Stephen Damick, Terence Fretheim)

“The word mercy in English is the translation of the Greek word eleos. This word has the same ultimate root as the old Greek word for oil, or more precisely, olive oil; a substance which was used extensively as a soothing agent for bruises and minor wounds. The oil was poured onto the wound and gently massaged in, thus soothing, comforting and making whole the injured part. The Hebrew word which is also translated as eleos and mercy is hesed, and means steadfast love. The Greek words for 'Lord, have mercy,' are 'Kyrie, eleison’ that is to say, 'Lord, soothe me, comfort me, take away my pain, show me your steadfast love.' Thus mercy does not refer so much to justice or acquittal a very Western interpretation but to the infinite loving-kindness of God, and his compassion for his suffering children!” (Father Anthony M. Coniaris)

“Mercy is the highest art and the shield of those who practice it. It is the friend of God, standing always next to him and freely blessing whatever he wishes. It must not be despised by us. For in its purity it grants great liberty to those who respond to it in kind. It must be shown to those who have quarreled with us, as well as to those who have sinned against us, so great is its power. It breaks chains, dispels darkness, extinguishes fire, kills the worm and takes away the gnashing of teeth. By it the gates of heaven open with the greatest of ease. In short, mercy is a queen which makes men like God.” (St. John Chrysostom)

“Thus, stated simply, to have communion with God means to have a share in His Divine Life. He lives in me and I in Him. I come to know God even as I know myself. I come to love even as God loves because it is His love that dwells in me. I come to forgive as God forgives because it His mercy that dwells within me. Without such an understanding of communion, many vitally important parts of the Christian life are reduced to mere moralisms….The disease of broken communion that was so long at work in us is difficult to cure. It takes time and we must be patient with ourselves and our broken humanity – though never using this as an excuse not to seek the healing that God gives.” (Father Stephen Freeman)

“This is an age of ideology. People divide themselves according to their allegiance to sets of dogmas and doctrines that dominate their thinking and their relationships. Many define themselves by the categories of left or right, red or blue, conservative or liberal, etc. In such an age, these social, political, and cultural theories set people against each other. But the Gospel is not an ideology. It is not a set of truths, or tenets that come from the human mind. As we see in today’s reading, the Gospel is the revelation of God’s mercy, the disclosure of His mighty acts to redeem us. It is not the teaching of some principles for living well. It is the story of our salvation, the narrative how the Son of God came to earth to redeem us from sin and death, to give us eternal life and to restore the image of God in us.” (Fr. Basil)

“Saint James was right: “Faith without works is dead.” Repentance is not a matter of merely feeling sorry for our sins, but of turning away from them as we become so open to our Lord’s mercy that His holiness permeates our lives.” (Fr. Philip LeMasters)

“The Lord Himself said: “Be merciful, just as your heavenly Father also is merciful” [Luke 6: 36]. He did not say: “Fast as your heavenly Father fasts,” neither did He say: “Give away your possessions as your heavenly Father is without possessions”; but he did say: “Be merciful as your heavenly Father is merciful.” This is because this virtue—above all—emulates God and is a characteristic of Him.” (Abba Dorotheos)

“Compassion for others and sympathy for their failings will bring the heart closer to the heart of God than any form of judging…Always let mercy outweigh everything else in you.” (St. Hesychius the Presbyter, St. Isaac the Syrian)

“Since Christ is the incarnate display of the wealth of the mercies of God, it is not surprising that his life on earth was a lavish exhibit of mercies to all kinds of people. Every kind of need and pain was touched by the mercies of Jesus in his few years on earth.” (John Piper)

“Asking God for mercy means asking Him for His Kingdom, which Christ had promised to grant those who ask for it and that He will add everything else that we are in need of. That is why the faithful are contented with this supplication (Lord have mercy) for it can be applied to everything.” (St. Nicholas Cabasilas)

“The standard by which we judge is that by which we will be judged; the mercy we give will be the mercy we receive.” (Orthodox Study Bible, James 2:8-13)

“God shows Himself to be a God of love and mercy in the beginning. After Adam and Eve and are ashamed of their nakedness He clothes them (Genesis 3:21). He sends them from the Garden before they can eat of the Tree of Life and live forever in a sinful state (Genesis 3:22-23). After Cain brings his offering with the wrong heart, God seeks to move him to repentance not punish him (Genesis 4:7). Yet many, familiar with these stories, still think of God as a punishing God.” (Sacramental Living Ministries)

"Again and again we sing of God’s mercy in our services. We speak of His mercy in the Jesus Prayer, our faith rests on God’s love for us. But despite this there has entered into the minds of too many people the image of God as vengeful and harsh." (Father Spyridon Baily)

"The Greek word for “mercy” (eleos) means much more than some external “withholding of punishment” (which is what we usually understand it to mean in English). It is a divine energy; that is to say, its source is God –so we constantly ask Him for it. In our terms it is an internal disposition; an overflowing of the heart with compassionate, self-giving love. So, when I ask God for “mercy,” I am asking not only to receive it, but to carry it on; to be a vessel of His “mercy” in this world." (Sr. Dr. Vassa Larin)

“…no service is as pleasing to God as mercy. This is because mercy is most similar to God Himself who is merciful.” (St. Gregory the Theologian)

“…if mercy is to be sought from God, then mercy must be extended to others.” (Foundation Study Bible. Luke 11:4)

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