SACRAMENTAL LIVING

“Today we continue to celebrate the most fundamental and joyful proclamation of our faith: Christ is risen from the dead, trampling down death by death, and upon those in the tombs bestowing life! He is our Pascha, our Passover, from death to life, for Hades and the grave could not contain the God-Man Who shares with us His victory over corruption and decay in all their forms. In a world enslaved to the fear of the grave, He has illumined even the dark night of the tomb with

“ “If you then be risen with Christ, seek those things which are above, where Christ is, sitting at the right hand of God. Set your mind on things above, not on things on the earth. For you died, and your life is hidden with Christ in God. When Christ who is our life appears, then you also will appear with Him in glory” (Colossians 3:1–4). All that Christ has accomplished, He accomplished with us. It strikes me as important that, in the original Greek, the word we translate a

“The Cross represents the voluntary offering of the incarnate Son of God who shared our fallen human nature. On the Cross, Christ gave up His life to deliver us from the powers of sin and death. In doing so, He was both the offering and the priest who offered it. No one took His life from Him, but He gave it up in the role of our High Priest. He did this that we might be freed from captivity to corruption and have eternal life.” (Fr. Basil) “Jesus will go to His death as an a

“Jesus wept. These two words show that God arranged the salvation of people not coldly and indifferently, not because He had to, was forced to, but because He desired this fervently. Christ's tears reveal the Lord's inner world: He loves His creation, He grieves that death deforms people, separates them from one another, brings anguish and melancholy into the world, and deprives people of happiness…Jesus's tears show that God does not fit into the framework of human deductive

“Spiritual warfare is what we fight against daily; but let us remember that in fighting the darkness and the adverse powers, we must not open the portals in our armor to become agents of the darkness itself. How is this possible? This is possible when we foment hatred and anger in our hearts. When we judge our brothers and sisters because we see them as the enemy, as someone to overcome and defeat. Christ already defeated death with death. The thief comes but to steal, and to

“—The Lord tells us, For everyone to whom much is given, from him much will be required (Lk. 12:48)…What will I be held accountable for? That’s what’s important. And I will be asked for what the Lord has entrusted to me and what He has revealed to me. Why should I look at others? Remember what the Lord said to the Apostle Peter in response to his question: “But Lord, what about this man?” 22 Jesus said to him, “If I will that he remain till I come, what is that to you? You fo

“The thoughts which originate from God bring internal peace and joy to the person. On the contrary, the thoughts which originate from the devil are filled with agitation, disturbance and grief….Our thoughts determine our whole life. If our thoughts are destructive, we will have no peace. If they are quiet, meek and simple, our life will be the same, and we will have peace within us. It will radiate from us and influence all beings around us—rational beings, animals, and even

“…the Eucharist shows that all of life is potentially sacramental as a means of entrance into, and personal participation in, the eschatological reign. God intends every bit of creation for communion with Him, and calls human persons to manifest and encounter that communion in every dimension of their existence. A eucharistic view of life goes beyond the liturgy itself to the quest for full communion with the Trinity in holiness…There is simply no way around the basic truth t

“Righteousness here does not mean sinlessness; rather, it means wholeness—when a person’s heart is united with God, the true Source. The word of the righteous is not always elegant. It may be simple, even severe. Yet it always possesses a certain vertical quality—it lifts us above the noise and vanity of life. The fruit of such speech is peace. After speaking with such a person, you do not feel “overloaded” with information; you feel revived. Anxiety leaves your soul, and the

“Freedom is a paradox. It is an utterly inherent part of our existence – a critical part of our salvation – and yet threatening in its power. Freedom of the self can seem a threat to every kind of order (religious, political, social, etc.). Nevertheless, we are told in Scripture that “where the Spirit of the Lord is, there is liberty (freedom)” (2 Corinthians 3:17). St. Paul will also warn in his letter to the Galatians (5:13) that our liberty should not be used as an excuse